Wednesday, July 16, 2008
Vazhakkarutteeswarar Temple
A small temple on a busy road. Yet, the temple is famous because it is widely believed that the Presiding Deity, Lord Siva, helps one overcome legal troubles. Hence, the name Vazhakkarutteeswarar(meaning One who breaks legal cases, in Tamil). The Temple is located in the busiest road in Kanchipuram - the Gandhi Road. One can complete a visit of the temple in about 20 minutes
Chitraguptar Temple- Kanchipuram
Kanchipuram is one of the few places which has a temple dedicated to Chitraguptar - the account keeper of our sins and good deeds. The temple lies on the Nellukara Street, adjoining the main bus stand. People from far and near visit this rare temple of Lord Chitragupta. Its a very small temple and one can set aside less than 10 minutes to visit the temple.
Vellore Golden Temple
Travel directions to the Golden Temple (Also called SRIPURAM):
One should take the Bus route no 102 from CMBT to Vellore bus stand. From vellore bus stand you have to catch a bus to Thirumalai kodi . All buses which go to Odugathur have a stop there and there are direct local buses also from Vellore.
The Golden Temple is located at Thirumalaikodi, at a distance of about 7 kilometers from Vellore
What is the Temple timing?
The Temple is open up to 8.00 p.m in the evening from morning 6.00 am with a break in the afternoon from 12.00 to 3.00
Are there any good hotels nearby?
Several good hotels are available in Vellore for night halt.
About the temple:
One of the biggest Hindu shrines in southern India, the Sri Puram Golden Temple a grand golden temple built by a spiritual organization in Tamil Nadu at an approximate cost of Rs 600 crore, the consecration (kumbhabhishekam) was performed on August 24, 2007, presence of over 30,000 devotees.
The Mahalakshmi temple, located on a sprawling 100 acres of land at Sripuram, near Vellore, about 125 km from Chennai, has been constructed by Vellore-based Sri Narayani Peetam, headed by spiritual leader Sri Sakthi Amma."The Taj Mahal was built as an expression of love for a single person but the Sri Puram Golden Temple stands for unconditional love for the entire humanity," says Amma, 31, who also goes by the name of Shakti Siddha.
The steps that lead to the innermost section are laid with polished black and grey granite from the neighbouring South Arcot and Dharmapuri districts. So is the grey stone called "Paradiso" because of its wavy patterns of violet with the colour of iron. And this too has been used in large quantities.
"If we had built a hospital, factory, educational institution or a business, it would have ended up serving a small community. But now, Amma's temple will sow the seeds of goodness in the hearts of everyone who visits here," Amma, clad in ochre robes, says in Tamil.
The temple, covering 55,000 sq ft area, has intricate carvings and sculptures in gold. Except the walking path, the entire structure has been made of gold and copper. This would be more grandeur than the Golden Temple in Amritsar , mutt sources said.
About 400 goldsmiths and coppersmiths, including craftsmen from Tirumala-Tirupati Devasthanams, have completed the architectural marvel in gold in six years..
More than one and half tone of pure gold was glitter and gleam under the sun, Devotees hail the temple as 'one of the wonders of the world' and say that it is the only temple covered fully with gold.
According to official sources, the gold bars were purchased through RBI in "a transparent manner." First the coppersmiths set to work creating a copper base on the temple structure with engravings and etchings before the gold, beaten into nine layers of foils, was draped around it. The sanctum sanctorum will hold the deity of Mahalakshmi made of stone granite, but covered with gold kavacham (adornments).
"The Sripuram or Spiritual Park is Amma's dedication to the world and mankind," said P Murali, a trustee of the Peetam. The temple has been designed in such a way that visitors can reach the golden temple only after going through a star-shaped pathway, which has the quotes from Gita, Bible and Quran displayed on either side.
Surrounded by mountains and lush and scenic beauty, the temple, entirely conceived and designed by 'Amma', would be open to people of all religions. "The temple is Amma's gift to mankind," the sources said.
"When one enters the Sripuram, their focus is just on the magnificent temple. But when they leave, they cannot do so without taking some messages and gaining some wisdom," according to a booklet detailing the 'services' rendered by the Peetam. "In this quagmire of materialism, Sripuram rises as an inspiration to man to find the divinity within him," adds a brochure
One should take the Bus route no 102 from CMBT to Vellore bus stand. From vellore bus stand you have to catch a bus to Thirumalai kodi . All buses which go to Odugathur have a stop there and there are direct local buses also from Vellore.
The Golden Temple is located at Thirumalaikodi, at a distance of about 7 kilometers from Vellore
What is the Temple timing?
The Temple is open up to 8.00 p.m in the evening from morning 6.00 am with a break in the afternoon from 12.00 to 3.00
Are there any good hotels nearby?
Several good hotels are available in Vellore for night halt.
About the temple:
One of the biggest Hindu shrines in southern India, the Sri Puram Golden Temple a grand golden temple built by a spiritual organization in Tamil Nadu at an approximate cost of Rs 600 crore, the consecration (kumbhabhishekam) was performed on August 24, 2007, presence of over 30,000 devotees.
The Mahalakshmi temple, located on a sprawling 100 acres of land at Sripuram, near Vellore, about 125 km from Chennai, has been constructed by Vellore-based Sri Narayani Peetam, headed by spiritual leader Sri Sakthi Amma."The Taj Mahal was built as an expression of love for a single person but the Sri Puram Golden Temple stands for unconditional love for the entire humanity," says Amma, 31, who also goes by the name of Shakti Siddha.
The steps that lead to the innermost section are laid with polished black and grey granite from the neighbouring South Arcot and Dharmapuri districts. So is the grey stone called "Paradiso" because of its wavy patterns of violet with the colour of iron. And this too has been used in large quantities.
"If we had built a hospital, factory, educational institution or a business, it would have ended up serving a small community. But now, Amma's temple will sow the seeds of goodness in the hearts of everyone who visits here," Amma, clad in ochre robes, says in Tamil.
The temple, covering 55,000 sq ft area, has intricate carvings and sculptures in gold. Except the walking path, the entire structure has been made of gold and copper. This would be more grandeur than the Golden Temple in Amritsar , mutt sources said.
About 400 goldsmiths and coppersmiths, including craftsmen from Tirumala-Tirupati Devasthanams, have completed the architectural marvel in gold in six years..
More than one and half tone of pure gold was glitter and gleam under the sun, Devotees hail the temple as 'one of the wonders of the world' and say that it is the only temple covered fully with gold.
According to official sources, the gold bars were purchased through RBI in "a transparent manner." First the coppersmiths set to work creating a copper base on the temple structure with engravings and etchings before the gold, beaten into nine layers of foils, was draped around it. The sanctum sanctorum will hold the deity of Mahalakshmi made of stone granite, but covered with gold kavacham (adornments).
"The Sripuram or Spiritual Park is Amma's dedication to the world and mankind," said P Murali, a trustee of the Peetam. The temple has been designed in such a way that visitors can reach the golden temple only after going through a star-shaped pathway, which has the quotes from Gita, Bible and Quran displayed on either side.
Surrounded by mountains and lush and scenic beauty, the temple, entirely conceived and designed by 'Amma', would be open to people of all religions. "The temple is Amma's gift to mankind," the sources said.
"When one enters the Sripuram, their focus is just on the magnificent temple. But when they leave, they cannot do so without taking some messages and gaining some wisdom," according to a booklet detailing the 'services' rendered by the Peetam. "In this quagmire of materialism, Sripuram rises as an inspiration to man to find the divinity within him," adds a brochure
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Tuesday, March 04, 2008
The Kanchi Flower Market
Situated in the heart of Kanchi is the Flower market, housing a number of shops that sell flowers in loose and as tied garlands. As a town known for its temples, the demand, and the supply in turn, of flowers is high. One can get all varieties of flowers.
Location: Flower Market (Called Poo - kadai in Tamil)
Located at the end of the Senkaluneerodai Street (Raja Street)
5 min. walk from Bus - stand
Location: Flower Market (Called Poo - kadai in Tamil)
Located at the end of the Senkaluneerodai Street (Raja Street)
5 min. walk from Bus - stand
Dont miss visiting KANCHI KUDIL
Kanchi Kudil was born of a desire to turn ancestral property into a place of tourist interest, that tourists may get a feel of the life as lived in a historic place as Kanchipuram. While temples and monuments index the cultural life of a city, the real soul of a place is to be found in its people and their homes.
Kanchi Kudil--The House
This is a 90-year-old house, authentic in old-style architecture and functionality. It affords a glimpse of the life of an agricultural family in a small town - the master's room, room for the women and children, room for the gods, open-to-sky courtyards, verandahs, the backyard with agricultural implements. Added features are descriptions on the history of Kanchipuram and its temples, traditional music as backdrop and a stock of exquisite handicrafts for the tourist to buy.
Attractions and Comforts
Craft exhibition and live demonstrations by craftsmen and artisans are arranged during peak tour seasons. One can also buy from the stock of handicrafts. The food court offers hygienically prepared South Indian dry snacks.
At the rear end of the house is located a modern block of toilets for men and women, maintained absolutely clean to five star standards, and enough to cater to coachloads of tourists at a time.
Location
53A, Sangeetha Vidwan Nainar Pillai Street(Old Putheri Street) Kanchipuram TamilnaduPhone: 044 27227680
(On the road from Kachabeswarar Temple to Kailasanathar Temple)
Brahmothsavam at Kamakshi Temple
Brahmothsavam at Kamakshi Temple
Utsavams are festivals celebrated at the temples. Generally everyone enjoys festivals. But with temples there is also another reason to celebrate an utsavam. The three Murthies, Lord Siva, Lord Vishnu and Lord Brahma along with Their Devies are supposed to participate in the Brahmothsavam of Kamakshi Temple. During the procession in the Utsavam all the thirty three thousand Devatas starting with Indra and Dik Balagas are supposed to participate. Also Utsavams are celebrated mainly to ward off the various pollutions created at the temple atmosphere due to many reasons. Hence the devotees who attend the Kamakshi Temple Brahmothsavam will get their problems solved and their desires fulfilled by the presence of the Three Murthies and the Devadidevas.
The deities are taken in procession accompanied by Temple elephants, Nadaswaram, Bands, Bharatha Natyam Performances, Kolattam and other local entertainments like bommalattam, (using Alis, huge dolls made of paper mache), kudiraiattam etc creating a festive atmosphere. People from different parts visit their relatives during the festival. Roadside shops sprout selling numerous articles of interest to children and elders. An Utsavam is an exciting and exhilarating function where devotion, arts and business are blended together homogenously. Hence people are happy and enjoy the festivals. Normally people go to temples for praying to get the blessings. During festivals the Gods come out to meet people and give blessings to everybody including the old and indigent who are not able to visit the temple.
Brahmothsavam is a big festival, which is celebrated every year in temples. As per legend it is told that Lord Brahma started it and it is believed that during this festival he himself presides over the festival, hence the name “Brahmothsavam)â€. It must be celebrated because during this time Yagasala (Homa guntams), Initialising the God in the Kalasam (Pot), iJapa on both the times mornings & evenings, everyday iiAbhisheka for the iiiMoolavar with the Kalasa Jalam (water) etc. are performed which help to purify the atmosphere.
Kamakshi Temple Brahmothsavam
At Kamakshi temple the Brahmothsavam starts generally in Tamil month of Masi. This year, it is scheduled to start on Tuesday 12th February 2008 and lasts for 23 days. The important events of this Utsavam are given below.
Previous day of the start of Brahmothsavam - 11th February, 2008 Angurarpanam and Mrithsangrahanam
In the evening the Astra Devi (the deity representing the Angusam of Kamakshi) is taken in procession along with Lord Ganesha to the Mritheshwar Temple at North Raja Veedhi where after proper propitiation with appropriate puja Mrithsangrahanam (Removing mud) from under the Bilwa Tree of the temple is taken and brought Kamakshi Temple. This ritual shows how closely Hindu religion respects the ecology. Even removal of mud for the festival is done after paying proper respects to the gods concerned. This mud is used next day to grow Paligai (growing lentils for the Festival) at the foot of Dwijasthambam
First Day of the Brahmothsavam - 12th February 2008 - Dwijarohanam - Flag Hoisting
This is a very important day when a number of activities take place. The Sivachariars (priests) who are chosen ties the Rakshabandan on the hand at a religious function where he makes the sankalpam (oath) to adhere to the rules and regulations of the rituals for conducting the Utsavam. One of the conditions is that he should not leave the town till the completion of the Brahmothsavam. In fact this is generally observed by the public at large also in the olden days. After the start of the Brahmothsavam people of the city do not go out of it during the Utsavam.
Apart from this a number of Homam, Kalasa sthapanam etc are conducted within the Temple premises where reputed Vaidheekas (Veda Vidwans) participate in doing Japam, Homam etc for the general benefit of the mankind as a whole.
Dwijarohanam is done on this day when a flag carrying the picture of Sri Devi Kamakshi will be hoisted on the Dwajasthambam i.e., flag mast of the Temple. It announces to every body that the Brahmothsavam has started. During this time the Paligai is also planted in the mud taken from Mritheshwar Temple.
Second day to 12th Day
Every day of the festival Utsava Kamakshi Devi is taken in procession both in the morning and evening accompanied by other deities like Saraswathi and Lakshmi depending on the Vahana used. The day wise list of Vahana is given below. From 4th day i.e. from 14.2.08 to 18.2.08 Acharyal also taken out in the evening procession.
Every day Utsava Kamakshi is taken in procession in the morning and evening through all the four Rajaveedhies and Vanavedikkai (Firing of Crackers) is arranged near Kachabeswarar temple. But on the 5th day i.e. evening when Utsava Kamakshi is carried by Naga Vahanam (Snake) she is taken up to Gangabai Chatram beyond Sankara Matam.
On 6th Day (17.2.08) Sri Devi Kamakshi is taken in procession on the wooden chariot and Sri Devi stays in the Sankara Matam from morning to evening. During this time all respects are paid to Sri Devi and the temple staff.
On 9th day (21.2.08) In the morning Sri Devi is taken in procession on "Almelpallakku" which is a special palanquin sculpted with toy sevadar carrying the palanquin. In the evening Utsava Kamakshi is taken in procession on Silver Chariot donated by Sri Acharya of Kanchi Kamakoti Peetam. The Pallakkus (palanquins) are always carried by men force called Sreepathasevai which is a tradition going on for many years.
On 10th day (21.2.08). Evening carrier is Kalpagodhyanam, which is a tree similar to Kalpaka Vriksha. This day falls on Masi Magam and devotees take bath in the Temple Tank inside the temple and this is called Theerthavari. This day Dwija Avarohanam i.e. lowering of Flag is done. After this Sivachariar removes his Rakshabandan.
11th Day 22.2.08 - This night Utsava Kamakshi Devi is placed inside the Moolavar, the Sanctum & Sanctorum.
12th Day 23.2.08 - Viswaroopa Darsanam (5 AM to 7AM)
Detailed Programme
No Date Day Morning Vahanam Evening Vahanam
Pre 11.2.08 Mon Ganesha on Mushikam
1st 12.2.08 Tue Rishabham (Bull) Deer
2nd 13.2.08 Wed Maharam (Yali) Chandra Prabhai (Moon)
3rd 14.2.08 Thur Golden Simha (Lion) Yanai (Elephant)
4th 15.2.08 Fri Surya Prabhai (Sun) Hamsam (Swan)
5th 16.2.08 Sat Pallakku (Palanquin) Nagam (Snake)
6th 17.2.08 Sun Chapparam Kili (Parrot)
7th 18.2.08 Mon Ratham (Chariot)
8th 19.2.08 Tue Badhrapeetam Kudirai (Horse)
9th 20.2.08 Wed Almel pallakku Silver Chariot
10th 21.2.08 Thur Sarabam Kalpagodhyanam
11th 22.2.08 Fri Mahameru
12th 23.2.08 Sat Vishvaroopa darsanam
Vidaiyatri Urchavam
Vidaiyatri Urchavam starts from 12th day. Goddess Kamakshi will be giving Darshan in the temple premises in full attire with jewels sitting in the Unjal (swing) in the Sukhravara Mandapam in the temple. Sri Devi is supposed to be relaxing these days. This will go on for 7 days. During this time chanting of Veda and music programme using various kinds of musical instruments take place. On the 8th day of Vidaiyatri festival both Moola Kamakshi & Urchava Kamakshi have Chandana Kappu. 9th day of Vidaiyatri festival evening Utsava Kamakshi will go around inside the temple in Pushpa (flower) Pallaku.
Payathankanjhi Festival (Green dhal i.e. lentil soup festival)
For the last 3 days Payatankanjhi Festival is performed. It will be done in the Urchava Kamakshi’s place known as ‘Asthanam’. Goddess Kamakshi will be giving darshan in a very relaxed manner in loose clothes and simple jewels to remove the fatigue of the busy schedule She underwent for the past 18 days. During this time green dal kheer, soaked broken green dhal and powdered jaggery along with Vada is offered to the Goddess for ushna (heat) santhi.
Utsavams are festivals celebrated at the temples. Generally everyone enjoys festivals. But with temples there is also another reason to celebrate an utsavam. The three Murthies, Lord Siva, Lord Vishnu and Lord Brahma along with Their Devies are supposed to participate in the Brahmothsavam of Kamakshi Temple. During the procession in the Utsavam all the thirty three thousand Devatas starting with Indra and Dik Balagas are supposed to participate. Also Utsavams are celebrated mainly to ward off the various pollutions created at the temple atmosphere due to many reasons. Hence the devotees who attend the Kamakshi Temple Brahmothsavam will get their problems solved and their desires fulfilled by the presence of the Three Murthies and the Devadidevas.
The deities are taken in procession accompanied by Temple elephants, Nadaswaram, Bands, Bharatha Natyam Performances, Kolattam and other local entertainments like bommalattam, (using Alis, huge dolls made of paper mache), kudiraiattam etc creating a festive atmosphere. People from different parts visit their relatives during the festival. Roadside shops sprout selling numerous articles of interest to children and elders. An Utsavam is an exciting and exhilarating function where devotion, arts and business are blended together homogenously. Hence people are happy and enjoy the festivals. Normally people go to temples for praying to get the blessings. During festivals the Gods come out to meet people and give blessings to everybody including the old and indigent who are not able to visit the temple.
Brahmothsavam is a big festival, which is celebrated every year in temples. As per legend it is told that Lord Brahma started it and it is believed that during this festival he himself presides over the festival, hence the name “Brahmothsavam)â€. It must be celebrated because during this time Yagasala (Homa guntams), Initialising the God in the Kalasam (Pot), iJapa on both the times mornings & evenings, everyday iiAbhisheka for the iiiMoolavar with the Kalasa Jalam (water) etc. are performed which help to purify the atmosphere.
Kamakshi Temple Brahmothsavam
At Kamakshi temple the Brahmothsavam starts generally in Tamil month of Masi. This year, it is scheduled to start on Tuesday 12th February 2008 and lasts for 23 days. The important events of this Utsavam are given below.
Previous day of the start of Brahmothsavam - 11th February, 2008 Angurarpanam and Mrithsangrahanam
In the evening the Astra Devi (the deity representing the Angusam of Kamakshi) is taken in procession along with Lord Ganesha to the Mritheshwar Temple at North Raja Veedhi where after proper propitiation with appropriate puja Mrithsangrahanam (Removing mud) from under the Bilwa Tree of the temple is taken and brought Kamakshi Temple. This ritual shows how closely Hindu religion respects the ecology. Even removal of mud for the festival is done after paying proper respects to the gods concerned. This mud is used next day to grow Paligai (growing lentils for the Festival) at the foot of Dwijasthambam
First Day of the Brahmothsavam - 12th February 2008 - Dwijarohanam - Flag Hoisting
This is a very important day when a number of activities take place. The Sivachariars (priests) who are chosen ties the Rakshabandan on the hand at a religious function where he makes the sankalpam (oath) to adhere to the rules and regulations of the rituals for conducting the Utsavam. One of the conditions is that he should not leave the town till the completion of the Brahmothsavam. In fact this is generally observed by the public at large also in the olden days. After the start of the Brahmothsavam people of the city do not go out of it during the Utsavam.
Apart from this a number of Homam, Kalasa sthapanam etc are conducted within the Temple premises where reputed Vaidheekas (Veda Vidwans) participate in doing Japam, Homam etc for the general benefit of the mankind as a whole.
Dwijarohanam is done on this day when a flag carrying the picture of Sri Devi Kamakshi will be hoisted on the Dwajasthambam i.e., flag mast of the Temple. It announces to every body that the Brahmothsavam has started. During this time the Paligai is also planted in the mud taken from Mritheshwar Temple.
Second day to 12th Day
Every day of the festival Utsava Kamakshi Devi is taken in procession both in the morning and evening accompanied by other deities like Saraswathi and Lakshmi depending on the Vahana used. The day wise list of Vahana is given below. From 4th day i.e. from 14.2.08 to 18.2.08 Acharyal also taken out in the evening procession.
Every day Utsava Kamakshi is taken in procession in the morning and evening through all the four Rajaveedhies and Vanavedikkai (Firing of Crackers) is arranged near Kachabeswarar temple. But on the 5th day i.e. evening when Utsava Kamakshi is carried by Naga Vahanam (Snake) she is taken up to Gangabai Chatram beyond Sankara Matam.
On 6th Day (17.2.08) Sri Devi Kamakshi is taken in procession on the wooden chariot and Sri Devi stays in the Sankara Matam from morning to evening. During this time all respects are paid to Sri Devi and the temple staff.
On 9th day (21.2.08) In the morning Sri Devi is taken in procession on "Almelpallakku" which is a special palanquin sculpted with toy sevadar carrying the palanquin. In the evening Utsava Kamakshi is taken in procession on Silver Chariot donated by Sri Acharya of Kanchi Kamakoti Peetam. The Pallakkus (palanquins) are always carried by men force called Sreepathasevai which is a tradition going on for many years.
On 10th day (21.2.08). Evening carrier is Kalpagodhyanam, which is a tree similar to Kalpaka Vriksha. This day falls on Masi Magam and devotees take bath in the Temple Tank inside the temple and this is called Theerthavari. This day Dwija Avarohanam i.e. lowering of Flag is done. After this Sivachariar removes his Rakshabandan.
11th Day 22.2.08 - This night Utsava Kamakshi Devi is placed inside the Moolavar, the Sanctum & Sanctorum.
12th Day 23.2.08 - Viswaroopa Darsanam (5 AM to 7AM)
Detailed Programme
No Date Day Morning Vahanam Evening Vahanam
Pre 11.2.08 Mon Ganesha on Mushikam
1st 12.2.08 Tue Rishabham (Bull) Deer
2nd 13.2.08 Wed Maharam (Yali) Chandra Prabhai (Moon)
3rd 14.2.08 Thur Golden Simha (Lion) Yanai (Elephant)
4th 15.2.08 Fri Surya Prabhai (Sun) Hamsam (Swan)
5th 16.2.08 Sat Pallakku (Palanquin) Nagam (Snake)
6th 17.2.08 Sun Chapparam Kili (Parrot)
7th 18.2.08 Mon Ratham (Chariot)
8th 19.2.08 Tue Badhrapeetam Kudirai (Horse)
9th 20.2.08 Wed Almel pallakku Silver Chariot
10th 21.2.08 Thur Sarabam Kalpagodhyanam
11th 22.2.08 Fri Mahameru
12th 23.2.08 Sat Vishvaroopa darsanam
Vidaiyatri Urchavam
Vidaiyatri Urchavam starts from 12th day. Goddess Kamakshi will be giving Darshan in the temple premises in full attire with jewels sitting in the Unjal (swing) in the Sukhravara Mandapam in the temple. Sri Devi is supposed to be relaxing these days. This will go on for 7 days. During this time chanting of Veda and music programme using various kinds of musical instruments take place. On the 8th day of Vidaiyatri festival both Moola Kamakshi & Urchava Kamakshi have Chandana Kappu. 9th day of Vidaiyatri festival evening Utsava Kamakshi will go around inside the temple in Pushpa (flower) Pallaku.
Payathankanjhi Festival (Green dhal i.e. lentil soup festival)
For the last 3 days Payatankanjhi Festival is performed. It will be done in the Urchava Kamakshi’s place known as ‘Asthanam’. Goddess Kamakshi will be giving darshan in a very relaxed manner in loose clothes and simple jewels to remove the fatigue of the busy schedule She underwent for the past 18 days. During this time green dal kheer, soaked broken green dhal and powdered jaggery along with Vada is offered to the Goddess for ushna (heat) santhi.
Varadaraja Swami/ Devarajaswamy Temple
SITUATED AT the eastern end of Kancheepuram, about 76 km from Chennai, is the Arulmigu Devarajaswami Temple. According to legend, after He created the Universe Brahma wanted Lord Vishnu to come down to the Earth. He heard the Lord's voice and began to perform the Aswamedha Yagam. When the Yagam was drawing to a close, Lord Varadaraja and His Consorts, Sridevi and Bhudevi appeared out of the flames of the Yagam. Brahma prayed to the Lord to stay on Earth and bless devotees. The Lord agreed and remained in Hasthagiri.
The temple, which has two gopurams, is more than 1,000 years old, and was built over centuries by various rulers — the Chola (1018 - 1278 A.D.), Chera (1312 - 1342) and Vijayanagara kings (1400 - 1600 A.D.) Five spacious corridors and two temple tanks — Ananda Saras and Golden Lotus tank — add to the beauty of the temple. The deity of Lord Atthi Varadar made of Atthi wood, is consecrated in the four-pillared mandapam inside the Ananda Saras. The idol is taken out of the water once in 40 years and placed for darshan for 48 days before it is again put into the water. The last time the Lord gave darshan was in 1979. It is believed that the ill effects of lizards can be cured by the Vaiyamaligai Lizard at the Devarajaswami Temple. The annual Brahmotsavam of the temple is conducted for 10 days in the Tamil month of Vaikasi (May - June). Garuda Seva on the third day of the Brahmotsavam is an important part of the festival. The Car festival is celebrated on the seventh day.
The Float Festival is held three times every year, which includes a three-day celebration at the Ananda Saras. It is also conducted in the lake in the village of Thenneri, 25 km from Kanchipuram and at a village tank called Rajakulam. Besides these several other temple festivals are celebrated throughout the year.
Monday, August 20, 2007
VILAKOLI PERUMAL TEMPLE (DEEPAPRAKASHAR)
This Temple in Kanchipuram centre is also called Tirutanka or Tooppul . The Lord here is called 'Deepaprakasar' or 'Vilakoli Perumal' (One who had given light). Thayaar is worshipped as Maragathavalli Thayaar.
The temple has three tired Rajagopuram and two prakarams. The Lord here is in standing posture along with his consorts. There are shrines for Lakshmi Hayagriva, Andal, Vedanta Desika and Alwars. It is the birth place of Vedanta Desika. There is an separate shrine for Lord Hayagreeva along with Vedanta Desika. There is also a separate shrine for Vedanta Desika built by Nayina Varadachariyar who is the son of Desika. Murals depicting Vendanta Desika can be seen on the prakarams. The temple Vagana Mandapam is very huge
LEGEND
The Asuras where trying to distrupt the yaga done by Lord Brahma. They made darkness to prevail the entire universe. But Lord Vishnu took the form of Deepa (light) and saved the yagna. Hence he is called 'Deepa Prakasar' or 'Vilakku Oli Perumal'(one who gave light) in Tamil.
COMPOSERS
Thirumangai Alvar have composed beautiful Paasurams and it is one of the compositions in Naalayira Divya Prabandha.
Darshan, Sevas and Festivals
Vaikunta Ekadesi is celebrated with pomp and glory.
Prasadam
Puliyodharai(Tamarind Rice), Dhadhyonam(Curd Rice), Pongal, Chakkarai Pongal, Vada, Adhirasam, Murukku are offered to Lord as Prasadam.
LOCATION: Located in Vishnu Kanchi, just off Gandhi Road
Pazhayaseevaram Temple (Tirumukoodal)
The Pazhayaseevaram Temple
Stone Sculpture of Lord Vishnu
A view of the Gopuram
THE TINY village of Tirumukkudal in Kanchipuram district, about 75 km from Chennai, dates back to the Pallava era. It earns its name from the picturesque location it is situated at — the confluence of the Palar and two of its tributaries, the Vegavati and the Cheyyar. An inscription engraved in this shrine is ample proof that a temple dedicated to Venkatesa Perumal found on the deserted outskirts of this village, overlooking the now-dry rivers existed as early as the ninth century A.D.
The main sanctum sanctorum of this temple, which faces north, houses the imposing image of Lord Venkateswara, also known as Appan Venkatesa Perumal in a standing posture with sage Markandeya and Goddess Boomadevi seen meditating at his feet. The way to the sanctum sanctorum is through a large-pillared mantapa.
To its right is a small shrine for Goddess Alamelumanga, facing east. Also found in this mantapam are beautiful stone images of Hanuman, Garuda and many of the Azhwars or the Tamil Vaishnava saints. The entrance to this mantapam is supported by pillars typical of the Pallava style of architecture with the lion base, reminiscent of those found in the Vaikunta Perumal temple in Kanchipuram, capital of the Pallava kings.
The Chola and Vijayanagara rulers have also contributed to the architectural expansion of this temple complex. Within the spacious courtyard are several mantapams, the pillars of which bear exquisite bas-relief sculptures of the Vijayanagara style, depicting the various incarnations (avataras) of Lord Vishnu, Mahalakshmi, Rama, Garuda, Hanuman and Ramanuja.
The walls of the main sanctum as well as those of the second prakara are studded with numerous epigraphs in the ancient Tamil script, the oldest of which is datable to the reign of the Pallava ruler, Nripatungavarman of the 9th century A.D. There are also many Chola inscriptions of the reign of Rajaraja-I, Rajendra-I, Vira-Rajendra and Kulottunga-I which speak of endowments and gifts made to this shrine, thus showing that this temple enjoyed immense popularity during the Chola reign. Interestingly, these epigraphs reveal that this deity was called Vishnu Bhatara in the Pallava times, as Tirumukkudal-Azhwar and Mahavishnu in the Chola period and as Venkateswara Swami at a later date.
Among these records, the most important and interesting one is engraved on the east wall of the first prakara and belongs to the period of Vira-Rajendra Chola (1062-1070 A.D.). This long epigraph records the existence of a Vedic college located in the Jananatha-mantapa inside this temple in the 11th century A.D. where eight subjects including the Rig Veda, Yajur Veda and grammar were taught. The number of students enrolled in this educational centre, the number of teachers for each subject and the daily remuneration paid have been detailed in this inscription.
This well-preserved record also mentions that these students lived in a hostel attached to this college where cooks and servants were employed to take care of the needs of the inmates. In addition, this inscription speaks about a hospital (athura-salai) attached to this temple where students and temple staff were treated. This hospital, called Vira-Cholan, had 15 beds and a large staff comprising a physician named Kodandaraman Ashvathaman-Bhattan, a surgeon who performed operations, many nurses who attended on the patients, servants who fetched medicinal herbs and also a barber. The payment given to the hospital staff and the names of about 20 Ayurvedic medicines stored in this hospital are given in detail in this informative epigraph.
In many of the Vishnu temples in the Tamil country during the Chola times, provision was made for the recitation of Nammazhwar's `Tiruvoimozhi' and the Tirumukkudal temple was no exception as the contents of this inscription reveal.
According to the epigraphs in this shrine, Tirumukkudal was situated in the ancient territorial sub-division called Madhurantaka-Chaturvedimangalam which was a part of Kalatur-kottam, a district of Jayamkonda-chola-mandalam. Luckily, this shrine as well as the inscriptions here have been preserved well. The temple is a protected monument under the care of the Archaeological Survey of India.
This temple which once reverberated with the sound of Vedic chanting and the recitation of Sanskrit texts now stands a mute testimony to the glorious times of the Pallavas and the Cholas, whose kings, besides being great conquerors and administrators strove for the propagation of learning and literature.
A unique festival is held in this temple every year on Mattu Pongal day in the Tamil month of Thai. Lord Varadarajaswami of Kanchipuram crosses the river along with Lord Lakshmi Narasimha (of the temple situated atop a small hillock in Pazhaya Seevaram on the opposite shore of the Palar,) to visit the Venkatesa Perumal temple at Tirumukkudal. Here, these three deities along with two others from the nearby shrines are placed in different mantapas in the temple courtyard. Devotees throng the place on this special occasion.
Stone Sculpture of Lord Vishnu
A view of the Gopuram
THE TINY village of Tirumukkudal in Kanchipuram district, about 75 km from Chennai, dates back to the Pallava era. It earns its name from the picturesque location it is situated at — the confluence of the Palar and two of its tributaries, the Vegavati and the Cheyyar. An inscription engraved in this shrine is ample proof that a temple dedicated to Venkatesa Perumal found on the deserted outskirts of this village, overlooking the now-dry rivers existed as early as the ninth century A.D.
The main sanctum sanctorum of this temple, which faces north, houses the imposing image of Lord Venkateswara, also known as Appan Venkatesa Perumal in a standing posture with sage Markandeya and Goddess Boomadevi seen meditating at his feet. The way to the sanctum sanctorum is through a large-pillared mantapa.
To its right is a small shrine for Goddess Alamelumanga, facing east. Also found in this mantapam are beautiful stone images of Hanuman, Garuda and many of the Azhwars or the Tamil Vaishnava saints. The entrance to this mantapam is supported by pillars typical of the Pallava style of architecture with the lion base, reminiscent of those found in the Vaikunta Perumal temple in Kanchipuram, capital of the Pallava kings.
The Chola and Vijayanagara rulers have also contributed to the architectural expansion of this temple complex. Within the spacious courtyard are several mantapams, the pillars of which bear exquisite bas-relief sculptures of the Vijayanagara style, depicting the various incarnations (avataras) of Lord Vishnu, Mahalakshmi, Rama, Garuda, Hanuman and Ramanuja.
The walls of the main sanctum as well as those of the second prakara are studded with numerous epigraphs in the ancient Tamil script, the oldest of which is datable to the reign of the Pallava ruler, Nripatungavarman of the 9th century A.D. There are also many Chola inscriptions of the reign of Rajaraja-I, Rajendra-I, Vira-Rajendra and Kulottunga-I which speak of endowments and gifts made to this shrine, thus showing that this temple enjoyed immense popularity during the Chola reign. Interestingly, these epigraphs reveal that this deity was called Vishnu Bhatara in the Pallava times, as Tirumukkudal-Azhwar and Mahavishnu in the Chola period and as Venkateswara Swami at a later date.
Among these records, the most important and interesting one is engraved on the east wall of the first prakara and belongs to the period of Vira-Rajendra Chola (1062-1070 A.D.). This long epigraph records the existence of a Vedic college located in the Jananatha-mantapa inside this temple in the 11th century A.D. where eight subjects including the Rig Veda, Yajur Veda and grammar were taught. The number of students enrolled in this educational centre, the number of teachers for each subject and the daily remuneration paid have been detailed in this inscription.
This well-preserved record also mentions that these students lived in a hostel attached to this college where cooks and servants were employed to take care of the needs of the inmates. In addition, this inscription speaks about a hospital (athura-salai) attached to this temple where students and temple staff were treated. This hospital, called Vira-Cholan, had 15 beds and a large staff comprising a physician named Kodandaraman Ashvathaman-Bhattan, a surgeon who performed operations, many nurses who attended on the patients, servants who fetched medicinal herbs and also a barber. The payment given to the hospital staff and the names of about 20 Ayurvedic medicines stored in this hospital are given in detail in this informative epigraph.
In many of the Vishnu temples in the Tamil country during the Chola times, provision was made for the recitation of Nammazhwar's `Tiruvoimozhi' and the Tirumukkudal temple was no exception as the contents of this inscription reveal.
According to the epigraphs in this shrine, Tirumukkudal was situated in the ancient territorial sub-division called Madhurantaka-Chaturvedimangalam which was a part of Kalatur-kottam, a district of Jayamkonda-chola-mandalam. Luckily, this shrine as well as the inscriptions here have been preserved well. The temple is a protected monument under the care of the Archaeological Survey of India.
This temple which once reverberated with the sound of Vedic chanting and the recitation of Sanskrit texts now stands a mute testimony to the glorious times of the Pallavas and the Cholas, whose kings, besides being great conquerors and administrators strove for the propagation of learning and literature.
A unique festival is held in this temple every year on Mattu Pongal day in the Tamil month of Thai. Lord Varadarajaswami of Kanchipuram crosses the river along with Lord Lakshmi Narasimha (of the temple situated atop a small hillock in Pazhaya Seevaram on the opposite shore of the Palar,) to visit the Venkatesa Perumal temple at Tirumukkudal. Here, these three deities along with two others from the nearby shrines are placed in different mantapas in the temple courtyard. Devotees throng the place on this special occasion.
Sunday, August 19, 2007
Kooram Temple - कूरम मंदिर
कूरम मंदिर - Kooram Temple 
The Moolavar of the temple is Sri Aadhi Kesava Perumal in Nindra thirukKolam facing His thiruMugham towards East direction. Along with Him, Sri Devi and Sri Bhoomi Devi are found. The thiruNaamam of the Utsavar is Sri Aadhi Kesava Perumal.
The Thaayar - Sri Pankaja Valli thaayar in a separate Sannadhi.
The temple has the sannadhis for Sri Andal, Sri Vishwaksenar, Sri Namazhwaar, Sri Thiru Mangai Alwar, Sri Ramanujar, Sri Parasara Bhattar, Sri NampillaiLogaachariyaar, Sri Manavala MaaMunigal, Sri Chakrathalwar and Narasimhar.
The Temple is located in a small village named "Kooram" and this village is about 8 - 9 Kms away from Kanchipuram.
The Moolavar of the temple is Sri Aadhi Kesava Perumal in Nindra thirukKolam facing His thiruMugham towards East direction. Along with Him, Sri Devi and Sri Bhoomi Devi are found. The thiruNaamam of the Utsavar is Sri Aadhi Kesava Perumal.
The Thaayar - Sri Pankaja Valli thaayar in a separate Sannadhi.
The temple has the sannadhis for Sri Andal, Sri Vishwaksenar, Sri Namazhwaar, Sri Thiru Mangai Alwar, Sri Ramanujar, Sri Parasara Bhattar, Sri NampillaiLogaachariyaar, Sri Manavala MaaMunigal, Sri Chakrathalwar and Narasimhar.
Utsavams :
Chiththirai - Sri Udayavar Satrumarai.
Vaikasi - Pradhishta Utsavam for 3 days, Nammalwar and Parasara Bhattar Satrumarai.
Aani - Sri Sudharsana Jeyanthi Utsavam.
Aadi - Thiru Aadippooram Utsavam.
Aavani - Sri Jeyanthi Utsavam.
Purattasi - Maha Navami Serthi Utsavam.
Iyppasi - Sri Manavala Maa Munigal, Vishwaksenar, Pillai Lokacharyar Satrumarai.
Kaarthigai - Thiru Mangai Alwar Satrumarai, Thirukkarthigai Deepa Utsavam.
Maargazhi - Maargazhi Utsavam, Bhogi serthi, Azhwan's Thiru Nakshathram - Hastham.
Thai - Azhwan Utsavam for 13 days.
Maasi - Dhavana Utsavam
Govindavadi Temple-गोविन्दावादी मंदिर
The Govindavadi Temple - गोविन्दावाड़ी मंदिर
Govindavadi is a small village near Kancheepuram. This village Govindavadi is well known for a temple dedicated to Lord Dakshinamurthy, also known as Guru Bhagvan. Hence this place is also called Gurusthal.
Thursdays considered as auspicious occasions to visit this temple and devotees are found in maximum attendance.
Thursdays considered as auspicious occasions to visit this temple and devotees are found in maximum attendance.
Directions: It lies off the Kanchipuram - Arakkonam road, at a total distance of about 15 kms from Kanchipuram.
गोविन्दावाड़ी कांचीपुरम के पास एक छोटा गावं है यहाँ गुरू भगवान श्री दक्शिनामुर्ति का एक प्रख्यात मंदिर है। ज़्यादातर लोग गुरुवार के दिन गुरू भगवान् का दर्शन करके आशीर्वाद लेते हैं ।
गोविन्दावाड़ी कांचीपुरम के पास एक छोटा गावं है यहाँ गुरू भगवान श्री दक्शिनामुर्ति का एक प्रख्यात मंदिर है। ज़्यादातर लोग गुरुवार के दिन गुरू भगवान् का दर्शन करके आशीर्वाद लेते हैं ।
Saturday, August 18, 2007
Tourist spots/ Amusement Parks in Kanchi District
* Muttukadu Boat House cum Beach Resort( on the ECR Road)
* VGP Golden Beach( on the ECR Road)
* MGM( on the ECR Road)
* Little Folks( on the ECR Road)
* Kishkinta(near Tambaram, Chennai)
* VGP Golden Beach( on the ECR Road)
* MGM( on the ECR Road)
* Little Folks( on the ECR Road)
* Kishkinta(near Tambaram, Chennai)
Tourist Spots - Vadanemili
Vadanemili (on Chennai Mamallapuram Road) -
Crocodile Bank having about 5000 crocodiles.
Crocodiles representing 6 species are reared here.
Crocodile Bank having about 5000 crocodiles.
Crocodiles representing 6 species are reared here.
Tourist Spots - Mamallapuram
Mamallapuram is situated on the shore of Bay of Bengal, it was once a port of the Pallavas. They
created many marvellous monuments at this place which attract tourists from all over the world. The monuments are unique in many respects and they have been declared as
world heritage monuments by the UNESCO. They include 1. Sculpture panels, 2. Caves, 3. Monolithic Rathas, 4. Structural Temples. It is a well-known International Beach Resort.
Season: Throughout the year
created many marvellous monuments at this place which attract tourists from all over the world. The monuments are unique in many respects and they have been declared as
world heritage monuments by the UNESCO. They include 1. Sculpture panels, 2. Caves, 3. Monolithic Rathas, 4. Structural Temples. It is a well-known International Beach Resort.
Season: Throughout the year
From Cambodia to Kanchipuram? An article that appeared in the Hindu
From Cambodia to Kanchipuram?
V.R. DEVIKA
V.R. DEVIKA
TWO PANELS: One in Vaikunta Perumal temple (Kanchipuram)
Nineteen-year-old Sinat Nhok plays on the Ksie deiv. It is a stringed musical instrument. He learnt to play it under the only living master of the instrument in Cambodia. Sinat comes from a poor village near Angkor Wat, the great temple for Vishnu in Cambodia. On a recent visit to India he got excited when he saw a similar instrument depicted on a panel on the walls of the Vaikunta Perumal temple in Kanchipuram.
Nineteen-year-old Sinat Nhok plays on the Ksie deiv. It is a stringed musical instrument. He learnt to play it under the only living master of the instrument in Cambodia. Sinat comes from a poor village near Angkor Wat, the great temple for Vishnu in Cambodia. On a recent visit to India he got excited when he saw a similar instrument depicted on a panel on the walls of the Vaikunta Perumal temple in Kanchipuram.
Look at the two pictures of the musical instruments. One is on the wall of the eighth century Vaikunta Perumal temple in Kanchipuram and the other on the wall of the Bayon temple in Angkor Wat in Cambodia.
The other in Angkor Wat
Did you know that the Pallavas and the Kambojas have a long connection? There is an interesting story about Pallavamalla Nandivarman's (730-800 A.D.) accession to the thrown in Kanchipuram.
What legends say
The inscription on a panel in the Vaikunta Perumal temple tells us that when the Pallava King Paramesvara Varman II (705 - 710) died without a progeny, a group of scholars of the Ghatika (an assembly of learned people) made a long journey through forests, rivers and dense impenetrable jungles using many means of transport like palanquins, horses, elephants and boats and reached the kingdom of King Harivarma and asked him to come and rule in Kanchipuram. But the King said he had his own kingdom to rule but they could ask one of his four sons instead. The first three refused but the fourth one was willing. He was brought back in a similar long journey and anointed as King Nandivarma Pallavamalla in Kanchipuram. He was 12 years old then.
The mystery here is that the panel does not mention the place they went to bring the prince. Many scholars think it was a place in north Andhra as there is evidence that the Pallavas came from near the border of today's Andhra Pradesh and Orissa. (Some had argued that the Pallava is one of the five tribes mentioned in the Mahabharata as Pahlava along with Kamboja, yavana are of foreign origin.)
What legends say
The inscription on a panel in the Vaikunta Perumal temple tells us that when the Pallava King Paramesvara Varman II (705 - 710) died without a progeny, a group of scholars of the Ghatika (an assembly of learned people) made a long journey through forests, rivers and dense impenetrable jungles using many means of transport like palanquins, horses, elephants and boats and reached the kingdom of King Harivarma and asked him to come and rule in Kanchipuram. But the King said he had his own kingdom to rule but they could ask one of his four sons instead. The first three refused but the fourth one was willing. He was brought back in a similar long journey and anointed as King Nandivarma Pallavamalla in Kanchipuram. He was 12 years old then.
The mystery here is that the panel does not mention the place they went to bring the prince. Many scholars think it was a place in north Andhra as there is evidence that the Pallavas came from near the border of today's Andhra Pradesh and Orissa. (Some had argued that the Pallava is one of the five tribes mentioned in the Mahabharata as Pahlava along with Kamboja, yavana are of foreign origin.)
THE KSIE DEIV: A stringed musical instrument.
But several scholars believe that the word Gahana in the inscription may indicate the depth of the ocean and that the Ghatika scholars may have crossed the sea, but did they go to Kamboja and bring Nandivarman?
But several scholars believe that the word Gahana in the inscription may indicate the depth of the ocean and that the Ghatika scholars may have crossed the sea, but did they go to Kamboja and bring Nandivarman?
In a book Saving Angkor, C.M. Bhandari, India's former Ambassador to Cambodia (1991-94), writes of close genealogical links between a royal house of ancient Kamboja and that of Pallavas of Kanchi as a result of which following the death of the Pallava King Paramesvara Varman II, a prince from Cambodia also named as Paramesvara (alias Pallavamalla) was brought to south India and installed on the Pallava throne under the title of Nandivarman II. Wherein lies the truth? Where did Nandivarma Pallavamalla come from?
INSTITUTIONS in Kanchipuram
* Shri Kanchi Kamakoti Peetham
Shri Kanchi Kamakoti Peetham was established by Sri Adi Sankara in the year 482 B.C. (see About and History) and has the distinction of an unbroken line of 70 Acharyas (spiritual leaders). Visit www.kamakoti.org for more information
* Sri Chandrasekharendra Saraswathi Viswa Mahavidyalaya - University
Located at about 4 kms from Kanchipuram town in ENATHUR. Its a deemed University recognized by UGC and offering gradute and post graduate programmes in Engineering, Management and Computer Applications.
Visit www.kanchiuniv.ac.in for more information.
* Sri Sankara Arts & Science College
Degree College Affiliated to the Madras University
* Arulmigu Meenakshi Amman College of Engineering
Located at about 5 kms from Kanchipuram; Offers Engineering Degrees
* Meenakshi Medical Hospital and College
It lies on the highway to Kanchipuram from Chennai, and is located about 5 kms ahead of Kanchipuram
* Other Engineering Colleges:
- SRR Engineering College
- Pallavan College of Engineering
- Thirumalai Engineering college
- Lord Venkateswara Engineering college
* Schools
1. Mamallan Matriculation Higher Secondary School
2. Pachaiyappas Higher Secondary School
3. SSKV Girls Higher Secondary School
4. SSKV Matriculation and Higher Secondary School
Saturday, August 04, 2007
Useful Telephone Numbers
TEMPLES
Kamakshi Amman 044-27222609
Ekambaranathar 044-27222084
Kumarakottam 044-27222049
Varadaraja Perumal 044-27222773
Sankara Mutt 044-27222115
Melmaruvathur 044-27222609
Tirumala Thirupathi 0877-2277370
Thiruthani 044-27885225, 044-27885303
BANKS
State Bank of India 044-2722282127222210, 27222987
Big Kanchipuram Co-op Town Bank 044-27223923
Bank of India 044-27222820
Bank of Madura 044-27221453
Canara Bank 044-27222943
Central Bank of India 044-27222025
City Union Bank Ltd 044-27223883
Indian Oversease Bank 044-27222969
Indian Oversease Bank Sevilimedu Branch 044-27222668
Indian Bank 044-27222836
POST OFFICES
Kanchipuram 044-27222080
Chengalpattu 044-27431438
Tambaram 044-22366203
St. Thomas Mount 044-22341778
RAILWAY STATIONS
Kanchipuram 044-27223149
Chengalpattu 044-27431444
Madurantakam 044-27552443
Thiruvellore 044-27660246
Thiruthani 044-27886122
Southern Railway 044-26263091
Chennai Egmore 044-28251564
Chennai Central 044-25353535
Kamakshi Amman 044-27222609
Ekambaranathar 044-27222084
Kumarakottam 044-27222049
Varadaraja Perumal 044-27222773
Sankara Mutt 044-27222115
Melmaruvathur 044-27222609
Tirumala Thirupathi 0877-2277370
Thiruthani 044-27885225, 044-27885303
BANKS
State Bank of India 044-2722282127222210, 27222987
Big Kanchipuram Co-op Town Bank 044-27223923
Bank of India 044-27222820
Bank of Madura 044-27221453
Canara Bank 044-27222943
Central Bank of India 044-27222025
City Union Bank Ltd 044-27223883
Indian Oversease Bank 044-27222969
Indian Oversease Bank Sevilimedu Branch 044-27222668
Indian Bank 044-27222836
POST OFFICES
Kanchipuram 044-27222080
Chengalpattu 044-27431438
Tambaram 044-22366203
St. Thomas Mount 044-22341778
RAILWAY STATIONS
Kanchipuram 044-27223149
Chengalpattu 044-27431444
Madurantakam 044-27552443
Thiruvellore 044-27660246
Thiruthani 044-27886122
Southern Railway 044-26263091
Chennai Egmore 044-28251564
Chennai Central 044-25353535
Friday, August 03, 2007
HOTELS in KANCHIPURAM
GRT Regency- 487, Gandhi Road, Kanchipuram
This was started recently. Its a 3 Star hotel, located on the busy Gandhi Road in Kanchipuram town. - It has banquet and conference facilities.
Link: grthotels.com
Hotel Babu Soorya
84, East Raja Street, Kanchipuram
This hotel is closer to the Bus Stand and Sankara Matam
Hotel Jayabala International
504, Gandhi Road, Kanchipuram
This was started recently. Its a 3 Star hotel, located on the busy Gandhi Road in Kanchipuram town. - It has banquet and conference facilities.
Link: grthotels.com
Hotel Babu Soorya
84, East Raja Street, Kanchipuram
This hotel is closer to the Bus Stand and Sankara Matam
Hotel Jayabala International
504, Gandhi Road, Kanchipuram
Reaching Kanchipuram
By Air
The nearest airport is Chennai (Madras). Kanchipuram can only be reached by road or rail, from Chennai. Of course, Chennai being one of the four largest airports in the country, has links from nearly all major Indian cities by air. Chennai is also connected to many international destinations. Many major international airlines fly to Chennai.
By Road
NH (National Highway) 4 from Chennai leads to Bangalore, through Sriperumbudur, Vellore etc. Since June 2007, a toll gate has been established. A one way charge for using the road is Rs.30 for Cars. Take the local road to Kanchipuram, after travelling for about 70 kilometers from Chennai, on the highway. It is hard to miss the road. It comes right after you see the Sri Chandrasekarendra Saraswathi Swamigal Vishwa Mahavidhyalaya Deemed University and the Arignar Anna Memorial Cancer Hospital to the left. On the public transport side, Kanchipuram is very well connected by bus from Chennai. Many of the major transport corporations of Tamilnadu operate buses that connect Chennai through Kanchipuram.
There is an alternate route through Padappai, near the Airport. Its not a National Highway, but usually has lesser traffic.
By Rail
Kanchipuram is connected to both Broad Gauge (Trains heading towards the western parts of Tamilnadu, and North India), and Meter Gauge (Trains heading towards the southern most parts of Tamilnadu, like Tanjavur, Tiruchy, Madurai, etc.) rail systems of the Southern railway. On the broad gauge side, alight at the Arakkonam Junction (about 60 minutes from Chennai), and board the train towards Chengalpattu. On the meter gauge side, alight at the Chengalpattu Junction (about 60 minutes from Chennai), and board the train towards Arakkonam. Kanchipuram is about half way in the Arakkonam-Chengalpattu meter gauge line.
The broad gauge lines start at the Chennai Central Station, and the meter gauge lines start at the Chennai Egmore Station.
There are n't any frequent train services. Tourists generally don't use the trains. So, they run only during hours when office goers can take the trains. There are a couple of trips in the morning, and in the evening.
TRAIN TIMINGS
From To Departure Time
Kanchipuram Chengalpattu 06 : 05
Kanchipuram Beach (Chennai) 07 : 00
Kanchipuram Chengalpattu 08 : 30
Kanchipuram Chengalpattu 12 : 00
Kanchipuram Chengalpattu 18 : 15
Kanchipuram Arkonam 9 : 20
Kanchipuram Arkonam 19 : 00
The nearest airport is Chennai (Madras). Kanchipuram can only be reached by road or rail, from Chennai. Of course, Chennai being one of the four largest airports in the country, has links from nearly all major Indian cities by air. Chennai is also connected to many international destinations. Many major international airlines fly to Chennai.
By Road
NH (National Highway) 4 from Chennai leads to Bangalore, through Sriperumbudur, Vellore etc. Since June 2007, a toll gate has been established. A one way charge for using the road is Rs.30 for Cars. Take the local road to Kanchipuram, after travelling for about 70 kilometers from Chennai, on the highway. It is hard to miss the road. It comes right after you see the Sri Chandrasekarendra Saraswathi Swamigal Vishwa Mahavidhyalaya Deemed University and the Arignar Anna Memorial Cancer Hospital to the left. On the public transport side, Kanchipuram is very well connected by bus from Chennai. Many of the major transport corporations of Tamilnadu operate buses that connect Chennai through Kanchipuram.
There is an alternate route through Padappai, near the Airport. Its not a National Highway, but usually has lesser traffic.
By Rail
Kanchipuram is connected to both Broad Gauge (Trains heading towards the western parts of Tamilnadu, and North India), and Meter Gauge (Trains heading towards the southern most parts of Tamilnadu, like Tanjavur, Tiruchy, Madurai, etc.) rail systems of the Southern railway. On the broad gauge side, alight at the Arakkonam Junction (about 60 minutes from Chennai), and board the train towards Chengalpattu. On the meter gauge side, alight at the Chengalpattu Junction (about 60 minutes from Chennai), and board the train towards Arakkonam. Kanchipuram is about half way in the Arakkonam-Chengalpattu meter gauge line.
The broad gauge lines start at the Chennai Central Station, and the meter gauge lines start at the Chennai Egmore Station.
There are n't any frequent train services. Tourists generally don't use the trains. So, they run only during hours when office goers can take the trains. There are a couple of trips in the morning, and in the evening.
TRAIN TIMINGS
From To Departure Time
Kanchipuram Chengalpattu 06 : 05
Kanchipuram Beach (Chennai) 07 : 00
Kanchipuram Chengalpattu 08 : 30
Kanchipuram Chengalpattu 12 : 00
Kanchipuram Chengalpattu 18 : 15
Kanchipuram Arkonam 9 : 20
Kanchipuram Arkonam 19 : 00
TEMPLES IN KANCHIPURAM
Kanchipuram is one of the holiest cities of India and is famous for its shrines. It is said that Kanchipuram, was once the home of a thousand temples and is therefore called the city of temples. One can clearly see the architectural evolution of the south Indian style of temple architecture (Dravidian style) in the temples of Kanchi (as Kanchipuram is popularly known). The temples of Kanchipuram were built by different dynasties, each enriching and refining the architecture further.
SOUTH INDIAN TEMPLE ARCHITECTURE
All the various temples in Kanchipuram belong to the south Indian style of temple architecture. As one nears the city of Kanchipuram, one is greeted by a cluster of temple shikharas (prominent roofs that surmount the sanctum sanctorum of the temples) and gopurams (tall and elaborately carved temple gateways), which are typical of the south Indian style of building temples.
IMPORTANT TEMPLES OF KANCHIPURAM
The temple city of Kanchipuram is one of the seven holiest cities of India, though out of the original thousand temples only 200 or so remain now. There are 650 stone inscriptions in Kanchipuram belonging to different dynasties and different periods. Although the city reached its zenith during the Pallava rule, their lithic records number a mere 12. The temples here reflect the maturity and efflorescence of the Pallava art, while the Chola, Vijayanagara and Chalukyan kings produced the ornate and often imposing embellishments later turning transient royal whims into monumental endurances. The important temples of Kanchipuram are the following.
Kailashnatha Temple
The Kailashnatha temple dedicated to Lord Shiva is the oldest temple of Kanchi. It reflects the freshness and simplicity of the early Dravidian style of temple architecture and was built by the Pallava king Rayasimha. It can also be described as the worthy successor of the rock temples at Mahabalipuram, which were also built by the Pallava rulers. The bases of the pillars in the temples at Mahabalipuram have seated lions while at Kanchipuram; the confident grimacing lions stand on their hind legs, as if ready to pounce on anyone trying to harm the temple. This temple was constructed in the late seventh century AD and Rayasimha's son added the front portion later. The eighth century remains of murals within the temple are an indication of the magnificence of the original temple. There are a number of small shrines within this temple dedicated to Lord Shiva, Goddess Parvati (Lord Shiva's consort) and their sons Ganesh and Murugan. Sri Ekambaranathar Temple The Sri Ekambaranathar temple is also dedicated to Lord Shiva. It is one of the largest temples in the city of Kanchipuram, and sprawls in an area of 12 hectares. The origin of this temple goes back to the time of the Pallavas and the Chola rulers extended it later. The great ruler of the Vijaynagar empire, Krishnadevaraya, built its 59 meter high Gopuram or gateway and massive outer walls in the early 16th century. The highlight of this temple is its thousand-pillared mandapam (hall).
Kamakshi Amman Temple
The impressive Kamakshi Amman Temple is dedicated to Goddess Parvati in the form of Kamakshi or the goddess of Love. The sanctum sanctorum of this temple can be reached by passing through a large mandapam (hall) with ornate pillars.
Devarajaswami Temple
The huge Devarajaswami temple, built by the rulers of the Vijaynagar kingdom is dedicated to Lord Vishnu, one of the principle Hindu Gods. The temple has an exquisitely sculpted pillared hall. It also has a similar marriage hall, commemorating the celestial wedding of Lord Vishnu with Goddess Lakshmi, the goddess of wealth and prosperity. One of the interesting features of this temple is that it has a huge chain carved out from a single piece of stone. The large tank of water within the precincts of the temple also contains a 10-meter high, immersed statue of Lord Vishnu. The water of this tank is drained out every 40 years, so that the statue may be viewed.
Vaikuntha Perumal Temple
The Vaikuntha Perumal temple is also dedicated to Lord Vishnu and was built shortly after the construction of the Kailashnatha temple. The covered passages inside the outer walls of this temple are supported by lion pillars, which are representative of the first phase in the architectural evolution of the grand thousand pillared mandaps built later within numerous south Indian temples. The sculptures within the temple depict the history of the temple, with explanatory details in an eighth century script. The main shrine dedicated to Lord Vishnu is on three different levels and contains the images of Lord Vishnu in standing, sitting and reclining postures.
SOUTH INDIAN TEMPLE ARCHITECTURE
All the various temples in Kanchipuram belong to the south Indian style of temple architecture. As one nears the city of Kanchipuram, one is greeted by a cluster of temple shikharas (prominent roofs that surmount the sanctum sanctorum of the temples) and gopurams (tall and elaborately carved temple gateways), which are typical of the south Indian style of building temples.
IMPORTANT TEMPLES OF KANCHIPURAM
The temple city of Kanchipuram is one of the seven holiest cities of India, though out of the original thousand temples only 200 or so remain now. There are 650 stone inscriptions in Kanchipuram belonging to different dynasties and different periods. Although the city reached its zenith during the Pallava rule, their lithic records number a mere 12. The temples here reflect the maturity and efflorescence of the Pallava art, while the Chola, Vijayanagara and Chalukyan kings produced the ornate and often imposing embellishments later turning transient royal whims into monumental endurances. The important temples of Kanchipuram are the following.
Kailashnatha Temple
The Kailashnatha temple dedicated to Lord Shiva is the oldest temple of Kanchi. It reflects the freshness and simplicity of the early Dravidian style of temple architecture and was built by the Pallava king Rayasimha. It can also be described as the worthy successor of the rock temples at Mahabalipuram, which were also built by the Pallava rulers. The bases of the pillars in the temples at Mahabalipuram have seated lions while at Kanchipuram; the confident grimacing lions stand on their hind legs, as if ready to pounce on anyone trying to harm the temple. This temple was constructed in the late seventh century AD and Rayasimha's son added the front portion later. The eighth century remains of murals within the temple are an indication of the magnificence of the original temple. There are a number of small shrines within this temple dedicated to Lord Shiva, Goddess Parvati (Lord Shiva's consort) and their sons Ganesh and Murugan. Sri Ekambaranathar Temple The Sri Ekambaranathar temple is also dedicated to Lord Shiva. It is one of the largest temples in the city of Kanchipuram, and sprawls in an area of 12 hectares. The origin of this temple goes back to the time of the Pallavas and the Chola rulers extended it later. The great ruler of the Vijaynagar empire, Krishnadevaraya, built its 59 meter high Gopuram or gateway and massive outer walls in the early 16th century. The highlight of this temple is its thousand-pillared mandapam (hall).
Kamakshi Amman Temple
The impressive Kamakshi Amman Temple is dedicated to Goddess Parvati in the form of Kamakshi or the goddess of Love. The sanctum sanctorum of this temple can be reached by passing through a large mandapam (hall) with ornate pillars.
Devarajaswami Temple
The huge Devarajaswami temple, built by the rulers of the Vijaynagar kingdom is dedicated to Lord Vishnu, one of the principle Hindu Gods. The temple has an exquisitely sculpted pillared hall. It also has a similar marriage hall, commemorating the celestial wedding of Lord Vishnu with Goddess Lakshmi, the goddess of wealth and prosperity. One of the interesting features of this temple is that it has a huge chain carved out from a single piece of stone. The large tank of water within the precincts of the temple also contains a 10-meter high, immersed statue of Lord Vishnu. The water of this tank is drained out every 40 years, so that the statue may be viewed.
Vaikuntha Perumal Temple
The Vaikuntha Perumal temple is also dedicated to Lord Vishnu and was built shortly after the construction of the Kailashnatha temple. The covered passages inside the outer walls of this temple are supported by lion pillars, which are representative of the first phase in the architectural evolution of the grand thousand pillared mandaps built later within numerous south Indian temples. The sculptures within the temple depict the history of the temple, with explanatory details in an eighth century script. The main shrine dedicated to Lord Vishnu is on three different levels and contains the images of Lord Vishnu in standing, sitting and reclining postures.
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